On the following day, therefore, without troubling himself to consult the partners, he landed in Baker's Bay, and proceeded to erect a shed for the reception of the rigging, equipments, and stores of the schooner that was to be built for the use of the settlement.
This dogged determination on the part of the sturdy captain gave high offense to Mr. M'Dougal, who now considered himself at the head of the concern, as Mr. Astor's representative and proxy. He set off the same day, (April 5th) accompanied by David Stuart, for the southern shore, intending to be back by the seventh. Not having the captain to contend with, they soon pitched upon a spot which appeared to them favorable for the intended establishment.
It was on a point of land called Point George, having a very good harbor, where vessels, not exceeding two hundred tons burden, might anchor within fifty yards of the shore.
After a day thus profitably spent, they recrossed the river, but landed on the northern shore several miles above the anchoring ground of the Tonquin, in the neighborhood of Chinooks, and visited the village of that tribe. Here they were received with great hospitality by the chief, who was named Comcomly, a shrewd old savage, with but one eye, who will occasionally figure in this narrative. Each village forms a petty sovereignty, governed by its own chief, who, however, possesses but little authority, unless he be a man of wealth and substance; that is to say, possessed of canoe, slaves, and wives. The greater the number of these, the greater is the chief. How many wives this one-eyed potentate maintained we are not told, but he certainly possessed great sway, not merely over his own tribe, but over the neighborhood.
Having mentioned slaves, we would observe that slavery exists among several of the tribes beyond the Rocky Mountains. The slaves are well treated while in good health, but occupied in all kinds of drudgery. Should they become useless, however, by sickness or old age, they are totally neglected, and left to perish; nor is any respect paid to their bodies after death.
A singular custom prevails, not merely among the Chinooks, but among most of the tribes about this part of the coast, which is the flattening of the forehead. The process by which this deformity is effected commences immediately after birth. The infant is laid in a wooden trough, by way of cradle. The end on which the head reposes is higher than the rest. A padding is placed on the forehead of the infant, with a piece of bark above it, and is pressed down by cords, which pass through holes on each side of the trough. As the tightening of the padding and the pressing of the head to the board is gradual, the process is said not to be attended with much pain. The appearance of the infant, however, while in this state of compression, is whimsically hideous, and "its little black eyes," we are told, "being forced out by the tightness of the bandages, resemble those of a mouse choked in a trap."About a year's pressure is sufficient to produce the desired effect, at the end of which time the child emerges from its bandages a complete flathead, and continues so through life. It must be noted that this flattening of the head has something in it of aristocratical significancy, like the crippling of the feet among the Chinese ladies of quality. At any rate, it is a sign of *******. No slave is permitted to bestow this enviable deformity upon his child; all the slaves, therefore, are roundheads.
With this worthy tribe of Chinooks the two partners passed a part of the day very agreeably. M'Dougal, who was somewhat vain of his official rank, had given it to be understood that they were two chiefs of a great trading company, about to be established here, and the quick-sighted, though one-eyed chief, who was somewhat practiced in traffic with white men, immediately perceived the policy of cultivating the friendship of two such important visitors. He regaled them, therefore, to the best of his ability, with abundance of salmon and wappatoo. The next morning, April 7th, they prepared to return to the vessel, according to promise.
They had eleven miles of open bay to traverse; the wind was fresh, the waves ran high. Comcomly remonstrated with them on the hazard to which they would be exposed. They were resolute, however, and launched their boat, while the wary chieftain followed at some short distance in his canoe. Scarce had they rowed a mile, when a wave broke over their boat and upset it.
They were in imminent peril of drowning, especially Mr. M'Dougal, who could not swim. Comcomly, however, came bounding over the waves in his light canoe, and snatched them from a watery grave.
They were taken on shore and a fire made, at which they dried their clothes, after which Comcomly conducted them back to his village. Here everything was done that could be devised for their entertainment during three days that they were detained by bad weather. Comcomly made his people perform antics before them; and his wives and daughters endeavored, by all the soothing and endearing arts of women, to find favor in their eyes. Some even painted their bodies with red clay, and anointed themselves with fish oil, to give additional lustre to their charms. Mr. M'Dougal seems to have had a heart susceptible to the influence of the gentler ***. Whether or no it was first touched on this occasion we do not learn; but it will be found, in the course of this work, that one of the daughters of the hospitable Comcomly eventually made a conquest of the great eri of the American Fur Company.
When the weather had moderated and the sea became tranquil, the one-eyed chief of the Chinooks manned his state canoe, and conducted his guests in safety to the ship, where they were welcomed with joy, for apprehensions had been felt for their safety. Comcomly and his people were then entertained on board of the Tonquin, and liberally rewarded for their hospitality and services. They returned home highly satisfied, promising to remain faithful friends and allies of the white men.
