On their arrival at Sinope, they delivered to Scydrothemis the presents from their king, with his request and message. He wavered in purpose, dreading at one moment the anger of the God, terrified at another by the threats and opposition of the people. Often he was wrought upon by the gifts and promises of the ambassadors. And so three years passed away, while Ptolemy did not cease to urge his zealous solicitations. He continued to increase the dignity of his embassies, the number of his ships, and the weight of his gold. Aterrible vision then appeared to Scydrothemis, warning him to thwart no longer the purposes of the God. As he yet hesitated, various disasters, pestilence, and the unmistakable anger of heaven, which grew heavier from day to day, continued to harass him. He summoned an assembly, and explained to them the bidding of the God, the visions of Ptolemy and himself, and the miseries that were gathering about them. The people turned away angrily from their king, were jealous of Egypt, and, fearing for themselves, thronged around the temple. The story becomes at this point more marvellous, and relates that the God of his own will conveyed himself on board the fleet, which had been brought close to shore, and, wonderful to say, vast as was the extent of sea that they traversed, they arrived at Alexandria on the third day. A temple, proportioned to the grandeur of the city, was erected in a place called Rhacotis, where there had stood a chapel consecrated in old times to Serapis and Isis. Such is the most popular account of the origin and introduction of the God Serapis. I am aware indeed that there are some who say that he was brought from Seleucia, a city of Syria, in the reign of Ptolemy III., while others assert that it was the act of the same king, but that the place from which he was brought was Memphis, once a famous city and the strength of ancient Egypt. The God himself, because he heals the sick, many identified with Aesculapius; others with Osiris, the deity of the highest antiquity among these nations; not a few with Jupiter, as being supreme ruler of all things; but most people with Pluto, arguing from the emblems which may be seen on his statues, or from conjectures of their own.
Domitian and Mucianus received, before they reached the Alps, favourable news of the operations among the Treveri. The best proof of the victory was seen in the enemy's general Valentinus, who with undaunted courage shewed in his look his habitual high spirit. He was heard, but only that they might judge of his character; and he was condemned. During his execution he replied to one who taunted him with the subjection of his country, "That I take as my consolation in death." Mucianus now brought forward as a new thought a plan he had long concealed. "Since," he said, "by the blessing of the Gods the strength of the enemy has been broken, it would little become Domitian, now that the war is all but finished, to interfere with the glory of others. If the stability of the Empire or the safety of Gaul were in danger, it would have been right for Caesar to take his place in the field; but the Canninefates and Batavi should be handed over to inferior generals. Let the Emperor display from the near neighbourhood of Lugdunum the might and prestige of imperial power, not meddling with trifling risks, though he would not be wanting on greater occasions."His artifices were understood, but it was a part of their respect not to expose them. Thus they arrived at Lugdunum. It is believed that from this place Domitian despatched secret emissaries to Cerialis, and tempted his loyalty with the question whether, on his shewing himself, he would hand over to him the command of the army. Whether in this scheme Domitian was thinking of war with his father, or of collecting money, and men to be used against his brother, was uncertain; for Cerialis, by a judicious temporising, eluded the request as prompted by an idle and childish ambition. Domitian, seeing that his youth was despised by the older officers, gave up even the less important functions of government which he had before exercised. Under a semblance of ****** and modest tastes, he wrapped himself in a profound reserve, and affected a devotion to literature and a love of poetry, thus seeking to throw a veil over his character, and to withdraw himself from the jealousy of his brother, of whose milder temper, so unlike his own, he judged most falsely.
