Ministers of the Gospel, public officials, parents, children, masters, servants, etc., are true saints when they take Christ for their wisdom, righteousness, sanctification, and redemption, and when they fulfill the duties of their several vocations according to the standard of God's Word and repress the lust and desires of the flesh by the Spirit. Not everybody can resist temptations with equal facilities. Imperfections are bound to show up. But this does not prevent them from being holy. Their unintentional lapses are forgiven if they pull themselves together by faith in Christ. God forbid that we should sit in hasty judgment on those who are weak in faith and life, as long as they love the Word of God and make use of the supper of the Lord.
I thank God that He has permitted me to see (what as a monk I so earnestly desired to see) not one but many saints, whole multitudes of true saints. Not the kind of saints the papists admire, but the kind of saints Christ wants. I am sure I am one of Christ's true saints. I am baptized. I believe that Christ my Lord has redeemed me from all my sins, and invested me with His own eternal righteousness and holiness. To hide in caves and dens, to have a bony body, to wear the hair long in the mistaken idea that such departures from normalcy will obtain some special regard in heaven is not the holy life. A holy life is to be baptized and to believe in Christ, and to subdue the flesh with the Spirit.
To feel the lusts of the flesh is not without profit to us. It prevents us from being vain and from being puffed up with the wicked opinion of our own work-righteousness. The monks were so inflated with the opinion of their own righteousness, they thought they had so much holiness that they could afford to sell some of it to others, although their own hearts convinced them of unholiness. The Christian feels the unholy condition of his heart, and it makes him feel so low that he cannot trust in his good works. He therefore goes to Christ to find perfect righteousness. This keeps a Christian humble.
VERSES 19, 20. Now the works of the flesh are manifest, which are these: *****ery, fornification, uncleanness, lasciviousness, idolatry, witchcraft . . .
Paul does not enumerate all the works of the flesh, but only certain ones.
First, he mentions various kinds of carnal lusts, as *****ery, fornication, wantonness, etc. But carnal lust is not the only work of the flesh, and so he counts among the works of the flesh also idolatry, witchcraft, hatred, and the like. These terms are so familiar that they do not require lengthy explanations.
IDOLATRY
The best religion, the most fervent devotion without Christ is plain idolatry. It has been considered a holy act when the monks in their cells meditate upon God and His works, and in a religious frenzy kneel down to pray and to weep for joy. Yet Paul calls it simply idolatry. Every religion which worships God in ignorance or neglect of His Word and will is idolatry.
They may think about God, Christ, and heavenly things, but they do it after their own fashion and not after the Word of God. They have an idea that their clothing, their mode of living, and their conduct are holy and pleasing to Christ. They not only expect to pacify Christ by the strictness of their life, but also expect to be rewarded by Him for their good deeds.
Hence their best "spiritual" thoughts are wicked thoughts. Any worship of God, any religion without Christ is idolatry. In Christ alone is God well pleased.
I have said before that the works of the flesh are manifest. But idolatry puts on such a good front and acts so spiritual that the sham of it is recognized only by true believers.
WITCHCRAFT
This sin was very common before the light of the Gospel appeared. When I was a child there were many witches and sorcerers around who "bewitched" cattle, and people, particularly children, and did much harm.
But now that the Gospel is here you do not hear so much about it because the Gospel drives the devil away. Now he bewitches people in a worse way with spiritual sorcery.
Witchcraft is a brand of idolatry. As witches used to bewitch cattle and men, so idolaters, i.e., all the self-righteous, go around to bewitch God and to make Him out as one who justifies men not by grace through faith in Christ but by the works of men's own choosing. They bewitch and deceive themselves. If they continue in their wicked thoughts of God they will die in their idolatry.
SECTS
Under sects Paul here understands heresies. Heresies have always been found in the church. What unity of faith can exist among all the different monks and the different orders? None whatever. There is no unity of spirit, no agreement of minds, but great dissension in the papacy. There is no conformity in doctrine, faith, and life. On the other hand, among evangelical Christians the Word, faith, religion, sacraments, service, Christ, God, heart, and mind are common to all. This unity is not disturbed by outward differences of station or of occupation.
DRUNKENNESS, GLUTTONY
Paul does not say that eating and drinking are works of the flesh, but intemperance in eating and drinking, which is a common vice nowadays, is a work of the flesh. Those who are given to excess are to know that they are not spiritual but carnal. Sentence is pronounced upon them that they shall not inherit the kingdom of heaven. Paul desires that Christians avoid drunkenness and gluttony, that they live temperate and sober lives, in order that the body may not grow soft and sensual.
VERSE 21. Of the which I tell you before, as I have also told you in the past, that they which do such things shall not inherit the kingdom of God.
This is a hard saying, but very necessary for those false Christians and hypocrites who speak much about the Gospel, about faith, and the Spirit, yet live after the flesh. But this hard sentence is directed chiefly at the heretics who are large with their own self-importance, that they may be frightened into taking up the fight of the Spirit against the flesh.
