The Rev. Henry Gushington, D.D., of Boston, ****** a bronchial tour of California, wrote to the "Christian Pathfinder" an affecting account of his visit to them, placed Daddy Downey's age at 102, and attributed the recent conversions in Rough-and-Ready to their influence. That gifted literary Hessian, Bill Smith, traveling in the interests of various capitalists, and the trustworthy correspondent of four "only independent American journals," quoted him as an evidence of the longevity superinduced by the climate, offered him as an example of the security of helpless life and property in the mountains, used him as an advertisement of the Union Ditch, and it is said in some vague way cited him as proving the collateral facts of a timber and ore-producing region existing in the foot-hills worthy the attention of Eastern capitalists.
Praised thus by the lips of distinguished report, fostered by the care and sustained by the pecuniary offerings of their fellow-citizens, the Saints led for two years a peaceful life of gentle absorption. To relieve them from the embarrassing appearance of eleemosynary receipts,--an embarrassment felt more by the givers than the recipients,--the postmastership of Rough-and-Ready was procured for Daddy, and the duty of receiving and delivering the United States mails performed by him, with the advice and assistance of the boys. If a few letters went astray at this time, it was easily attributed to this undisciplined aid, and the boys themselves were always ready to make up the value of a missing money-letter and "keep the old man's accounts square." To these functions presently were added the treasurerships of the Masons' and Odd Fellows' charitable funds,--the old man being far advanced in their respective degrees,--and even the position of almoner of their bounties was super-added. Here, unfortunately, Daddy's habits of economy and avaricious propensity came near ****** him unpopular, and very often needy brothers were forced to object to the quantity and quality of the help extended. They always met with more generous relief from the private hands of the brothers themselves, and the remark, "that the ol' man was trying to set an example,--that he meant well,"--and that they would yet be thankful for his zealous care and economy. A few, I think, suffered in noble silence, rather than bring the old man's infirmity to the public notice.
And so with this honor of Daddy and Mammy, the days of the miners were long and profitable in the land of the foot-hills. The mines yielded their abundance, the winters were singularly open and yet there was no drouth nor lack of water, and peace and plenty smiled on the Sierrean foothills, from their highest sunny upland to the trailing falda of wild oats and poppies. If a certain superstition got abroad among the other camps, connecting the fortunes of Rough-and-Ready with Daddy and Mammy, it was a gentle, harmless fancy, and was not, I think, altogether rejected by the old people. A certain large, patriarchal, bountiful manner, of late visible in Daddy, and the increase of much white hair and beard, kept up the poetic illusion, while Mammy, day by day, grew more and more like somebody's fairy godmother. An attempt was made by a rival camp to emulate these paying virtues of reverence, and an aged mariner was procured from the Sailor's Snug Harbor in San Francisco, on trial.
But the unfortunate seaman was more or less diseased, was not always presentable, through a weakness for ardent spirits, and finally, to use the powerful idiom of one of his disappointed foster-children, "up and died in a week, without slinging ary blessin'."
But vicissitude reaches young and old alike. Youthful Rough-and-Ready and the Saints had climbed to their meridian together, and it seemed fit that they should together decline. The first shadow fell with the immigration to Rough-and-Ready of a second aged pair.
The landlady of the Independence Hotel had not abated her malevolence towards the Saints, and had imported at considerable expense her grand-aunt and grand-uncle, who had been enjoying for some years a sequestered retirement in the poorhouse at East Machias. They were indeed very old. By what miracle, even as anatomical specimens, they had been preserved during their long journey was a mystery to the camp. In some respects they had superior memories and reminiscences. The old man--Abner Trix--had shouldered a musket in the war of 1812; his wife, Abigail, had seen Lady Washington. She could sing hymns; he knew every text between "the leds" of a Bible. There is little doubt but that in many respects, to the superficial and giddy crowd of youthful spectators, they were the more interesting spectacle.
