登陆注册
37372300000118

第118章

Certainly, the religious and moral ideas of the Dodsons and Tullivers were of too specific a kind to be arrived at deductively, from the statement that they were part of the Protestant population of Great Britain.Their theory of life had its core of soundness, as all theories must have on which decent and prosperous families have been reared and have flourished;but it had the very slightest tincture of theology.If, in the maiden days of the Dodson sisters, their bibles opened more easily at some parts than others, it was because of dried tulip petals, which had been distributed quite impartially, without preference for the historical, devotional, or doctrinal.Their religion was of a ******, semi-pagan kind, but there was no heresy in it, if heresy properly means choice, for they didn't know there was any other religion, except that of chapel-goers, which appeared to run in families, like asthma.How should they know? The vicar of their pleasant rural parish was not a controversialist, but a good hand at whist, and one who had a joke always ready for a blooming female parishioner.

The religion of the Dodsons consisted in revering whatever was customary and respectable: it was necessary to be baptised, else one could not be buried in the churchyard, and to take the sacrament before death as a security against more dimly understood perils; but it was of equal necessity to have the proper pall-bearers and well-cured hams at one's funeral, and to leave an unimpeachable will.A Dodson would not be taxed with the omission of anything that was becoming, or that belonged to that eternal fitness of things which was plainly indicated in the practice of the most substantial parishioners, and in the family traditions - such as obedience to parents, faithfulness to kindred, industry, rigid honesty, thrift, the thorough scouring of wooden and copper utensils, the hoarding of coins likely to disappear from the currency, the production of first-rate commodities for the market, and the general preference for whatever was homemade.The Dodsons were a very proud race, and their pride lay in the utter frustration of all desire to tax them with a breach of traditional duty or propriety.

A wholesome pride in many respects; since it identified honour with perfect integrity, thoroughness of work, and faithfulness to admitted rules; and society owes some worthy qualities in many of her members to mothers of the Dodson class, who made their butter and their fromenty well and would have felt disgraced to make it otherwise.To be honest and poor was never a Dodson motto, still less, to seem rich though being poor; rather, the family badge was to be honest and rich, and not only rich, but richer than was supposed.To live respected and have the proper bearers at your funeral was an achievement of the ends of existence that would be entirely nullified if on the reading of your Will, you sank in the opinion of your fellow-men either by turning out to be poorer than they expected or by leaving your money in a capricious manner without strict regard to degrees of kin.The right thing must always be done towards kindred: the right thing was to correct them severely, if they were other than a credit to the family, but still not to alienate from them the smallest rightful share in the family shoe-buckles and other property.A conspicuous quality in the Dodson character was its genuineness: its vices and virtues alike were phrases of a proud, honest egoism which had a hearty dislike to whatever made against its own credit and interest, and would be frankly hard of speech to inconvenient `kin' but would never forsake or ignore them - would not let them want bread, but only require them to eat it with bitter herbs.

The same sort of traditional belief ran in the Tulliver veins, but it was carried in richer blood, having elements of generous imprudence, warm affection and hot-tempered rashness.Mr Tulliver's grandfather had been heard to say that he was descended from one Ralph Tulliver, a wonderfully clever fellow who had ruined himself.- It is likely enough that the clever Ralph was a high liver, rode spirited horses, and was very decidedly of his own opinion.On the other hand, nobody had ever heard of a Dodson who had ruined himself: it was not the way of that family.

If such were the views of life on which the Dodsons and Tullivers had been reared in the praiseworthy past of Pitt and high prices, you will infer from what you already know concerning the state of society in St Ogg's that there had been no highly modifying influence to act on them in their maturer life.It was still possible, even in that later time of anti-Catholic preaching, for people to hold many pagan ideas and believe themselves good church people notwithstanding: so we need hardly feel any surprise at the fact that Mr Tulliver, though a regular church-goer, recorded his vindictiveness on the fly-leaf of his Bible.It was not that any harm could be said concerning the vicar of that charming rural parish to which Dorlcote Mill belonged: he was a man of excellent family, an irreproachable bachelor, of elegant pursuits, had taken honours, and held a fellowship:

Mr Tulliver regarded him with dutiful respect, as he did everything else belonging to the church-service; but he considered that church was one thing and common sense another, and he wanted nobody to tell him what common sense was.Certain seeds which are required to find a nidus for themselves under unfavourable circumstances have been supplied by nature with an apparatus of hooks, so that they will get a hold on very unreceptive surfaces.The spiritual seed which had been scattered over Mr Tulliver had apparently been destitute of any corresponding provision, and had slipped off to the winds again from a total absence of hooks.

同类推荐
热门推荐
  • 常用俗语熟词源头之趣

    常用俗语熟词源头之趣

    《常用俗语熟词源头之趣》有四个特点:一是知识性。特别是俗语,它的产生都和历史、传说有关,每条俗语都有它的历史根据或传说故事。俗语的形成,本身就是知识的积淀,这本书就是用知识积累成的小小“知识库”。二是趣味性。俗语的来源,既谐且雅,趣味无穷。如“宰相肚里能撑船”,源于王安石的故事,王安石是宰相,是为大雅,可这则俗语的产生却十分有趣。三是工具性。它可以像词典一样查阅,用起来十分方便。四是收藏性。它不是应时性、流行性书籍,过时不用,它是知识性书籍,可以永久保存,飨及后人。
  • 日读历史三两事之明末清初

    日读历史三两事之明末清初

    读历史很累、很枯燥、很繁琐!没事,历史书让我来磕,我换以轻松的、闲谈的方式读给你听。
  • 青龙圣体

    青龙圣体

    传闻天地间有至强者,青龙为体,举手投足间日转星移,最终撕碎虚空,肉身成圣成去,其后沧海桑田,上古喧嚣在岁月流转间烟消云散,只留下无尽谜团,大周王朝八百年天下,纳气丹田,真气为尊逐渐成为武道主流,横练肉身却日渐艰难,已经衰落不堪,上古圣体绝代风采不复存在。燕国清河城内,少年荆衍在真气破碎之后,带着一块雕刻“青龙”二字的神秘玉佩,毅然踏上了肉身成圣的道路。
  • 天行

    天行

    号称“北辰骑神”的天才玩家以自创的“牧马冲锋流”战术击败了国服第一弓手北冥雪,被誉为天纵战榜第一骑士的他,却受到小人排挤,最终离开了效力已久的银狐俱乐部。是沉沦,还是再次崛起?恰逢其时,月恒集团第四款游戏“天行”正式上线,虚拟世界再起风云!
  • 青丝不再见

    青丝不再见

    三千本是一株蒲公英,每天的烦恼也不过是掉发脱发的问题。一次无意的幻化人形,牵扯出几百年前的一桩事。两个一模一样的人,牧秦是否还会重蹈覆辙。为了三千,狗尾又会如何选择。
  • 星际末日时代

    星际末日时代

    人类面临灭亡前一天,人类领袖许殊意外得到老同学--一个疯狂科学家的时光机器,梦中醒来发现自己在世界末日来临前的前一个月,到底是南柯一梦还是大预言?重新书写末日后的新传奇!
  • 未来之九十九重天

    未来之九十九重天

    慕白不理丁瑶在她旁边的叽叽喳喳,兀自研究了起来,她看向单子:沃兹学院三年级学员晋级测试内容名称:库克皮休斯巨人身躯逃脱难度:三星内容:请三年级学员从库克皮休斯巨人身躯逃脱提示:1,请观看电影《库克皮休斯巨人之死》,2,请以四到五人的团队形式完成任务警告:不要让库克皮休斯巨人发现你的存在(节选)
  • 优等生学习法

    优等生学习法

    《优等生学习法》从学习的方法、习惯、能力、兴趣、各科学习的特点和具体办法及应试技巧等方面,运用简单明了的语言。全方位、多角度地对学习方法和具体纲节进行了阐释和归纳,并为希望成为优等生的你量身打造实用锦囊,让你在吸收他人学习经验的同时,找到属于自己的办法,从而使你的学习成绩有一个赝的飞跃。
  • 大道战神

    大道战神

    天地不仁以万物为刍狗,圣人不仁以百姓为狗刍。大道五十天演四十九,遁去一道为万物一线生机之道,看太古天庭东皇太一转生,手持混沌鸿蒙钟,执掌遁去的一道,成就大道战神。
  • 倾世丑妃:独艳天下

    倾世丑妃:独艳天下

    她——陌芷约她从生下那第一秒起,左脸边上的红色胎记便如影随形的跟着她,她从不觉得这个胎记会给她以后的生活带来怎样的阻碍,直到15岁,她从河边救起一个绝美妖孽男,她就不得不重新认识何为美?何为丑?他的出现打乱了她苦苦准备许久的深情表白某妖孽道:“丑八怪,你这辈子都别指望嫁出去了。”某丑女道:“傲娇男,我指望谁也不会指望你的。”我的表白,我的以后啊!