No doubt the Church did all it could to purify the process, but society was almost wholly pagan in its point of view, and was drawn to the Cross because, in its system of physics, the Cross had absorbed all the old occult or fetish-power. The symbol represented the sum of nature - the Energy of modern science - and society believed it to be as real as X-rays; perhaps it was! The emperors used it like gunpowder in politics; the physicians used it like rays in medicine; the dying clung to it as the quintessence of force, to protect them from the forces of evil on their road to the next life.
Throughout these four centuries the empire knew that religion disturbed economy, for even the cost of heathen incense affected the exchanges; but no one could afford to buy or construct a costly and complicated machine when he could hire an occult force at trifling expense. Fetish-power was cheap and satisfactory, down to a certain point. Turgot and Auguste Comte long ago fixed this stage of economy as a necessary phase of social education, and historians seem now to accept it as the only gain yet made towards scientific history. Great numbers of educated people -- perhaps a majority -- cling to the method still, and practice it more or less strictly; but, until quite recently, no other was known. The only occult power at man's disposal was fetish. Against it, no mechanical force could compete except within narrow limits.
Outside of occult or fetish-power, the Roman world was incredibly poor.
It knew but one productive energy resembling a modern machine -- the slave.
No artificial force of serious value was applied to production or transportation, and when society developed itself so rapidly in political and social lines, it had no other means of keeping its economy on the same level than to extend its slave-system and its fetish-system to the utmost.
The result might have been stated in a mathematical formula as early as the time of Archimedes, six hundred years before Rome fell. The economic needs of a violently centralizing society forced the empire to enlarge its slave-system until the slave-system consumed itself and the empire too, leaving society no resource but further enlargement of its religious system in order to compensate for the losses and horrors of the failure.
For a vicious circle, its mathematical completeness approached perfection.
The dynamic law of attraction and reaction needed only a Newton to fix it in algebraic form.
At last, in 410, Alaric sacked Rome, and the slave-ridden, agricultural, uncommercial Western Empire -- the poorer and less Christianized half -- went to pieces. Society, though terribly shocked by the horrors of Alaric's storm, felt still more deeply the disappointment in its new power, the Cross, which had failed to protect its Church. The outcry against the Cross became so loud among Christians that its literary champion, Bishop Augustine of Hippo -- a town between Algiers and Tunis -- was led to write a famous treatise in defence of the Cross, familiar still to every scholar, in which he defended feebly the mechanical value of the symbol -- arguing only that pagan symbols equally failed -- but insisted on its spiritual value in the Civitas Dei which had taken the place of the Civitas Romae in human interest. "Granted that we have lost all we had! Have we lost faith? Have we lost piety? Have we lost the wealth of the inner man who is rich before God? These are the wealth of Christians!" The Civitas Dei, in its turn, became the sum of attraction for the Western world, though it also showed the same weakness in mechanics that had wrecked the Civitas Romae . St. Augustine and his people perished at Hippo towards 430, leaving society in appearance dull to new attraction.
Yet the attraction remained constant. The delight of experimenting on occult force of every kind is such as to absorb all the free thought of the human race. The gods did their work; history has no quarrel with them; they led, educated, enlarged the mind; taught knowledge; betrayed ignorance; stimulated effort. So little is known about the mind -- whether social, racial, sexual or heritable; whether material or spiritual; whether animal, vegetable or mineral -- that history is inclined to avoid it altogether; but nothing forbids one to admit, for convenience, that it may assimilate food like the body, storing new force and growing, like a forest, with the storage. The brain has not yet revealed its mysterious mechanism of gray matter. Never has Nature offered it so violent a stimulant as when she opened to it the possibility of sharing infinite power in eternal life, and it might well need a thousand years of prolonged and intense experiment to prove the value of the motive. During these so-called Middle Ages, the Western mind reacted in many forms, on many sides, expressing its motives in modes, such as Romanesque and Gothic architecture, glass windows and mosaic walls, sculpture and poetry, war and love, which still affect some people as the noblest work of man, so that, even to-day, great masses of idle and ignorant tourists travel from far countries to look at Ravenna and San Marco, Palermo and Pisa, Assisi, Cordova, Chartres, with vague notions about the force that created them, but with a certain surprise that a social mind of such singular energy and unity should still lurk in their shadows.
