Monsieur Birotteau listened with acceptance to Mademoiselle Gamard when she told him that a man who ate an egg every morning would die in a year, and that facts proved it; that a roll of light bread eaten without drinking for several days together would cure sciatica; that all the workmen who assisted in pulling down the Abbey Saint-Martin had died in six months; that a certain prefect, under orders from Bonaparte, had done his best to damage the towers of Saint-Gatien,-- with a hundred other absurd tales.
But on this occasion poor Birotteau felt he was tongue-tied, and he resigned himself to eat a meal without engaging in conversation. After a while, however, the thought crossed his mind that silence was dangerous for his digestion, and he boldly remarked, "This coffee is excellent."
That act of courage was completely wasted. Then, after looking at the scrap of sky visible above the garden between the two buttresses of Saint-Gatien, the vicar again summoned nerve to say, "It will be finer weather to-day than it was yesterday."
At that remark Mademoiselle Gamard cast her most gracious look on the Abbe Troubert, and immediately turned her eyes with terrible severity on Birotteau, who fortunately by that time was looking on his plate.
No creature of the feminine gender was ever more capable of presenting to the mind the elegaic nature of an old maid than Mademoiselle Sophie Gamard. In order to describe a being whose character gives a momentous interest to the petty events of the present drama and to the anterior lives of the actors in it, it may be useful to give a summary of the ideas which find expression in the being of an Old Maid,--remembering always that the habits of life form the soul, and the soul forms the physical presence.
Though all things in society as well as in the universe are said to have a purpose, there do exist here below certain beings whose purpose and utility seem inexplicable. Moral philosophy and political economy both condemn the individual who consumes without producing; who fills a place on the earth but does not shed upon it either good or evil,-- for evil is sometimes good the meaning of which is not at once made manifest. It is seldom that old maids of their own motion enter the ranks of these unproductive beings. Now, if the consciousness of work done gives to the workers a sense of satisfaction which helps them to support life, the certainty of being a useless burden must, one would think, produce a contrary effect, and fill the minds of such fruitless beings with the same contempt for themselves which they inspire in others. This harsh social reprobation is one of the causes which contribute to fill the souls of old maids with the distress that appears in their faces. Prejudice, in which there is truth, does cast, throughout the world but especially in France, a great stigma on the woman with whom no man has been willing to share the blessings or endure the ills of life. Now, there comes to all unmarried women a period when the world, be it right or wrong, condemns them on the fact of this contempt, this rejection. If they are ugly, the goodness of their characters ought to have compensated for their natural imperfections; if, on the contrary, they are handsome, that fact argues that their misfortune has some serious cause. It is impossible to say which of the two classes is most deserving of rejection. If, on the other hand, their celibacy is deliberate, if it proceeds from a desire for independence, neither men nor mothers will forgive their disloyalty to womanly devotion, evidenced in their refusal to feed those passions which render their *** so affecting. To renounce the pangs of womanhood is to abjure its poetry and cease to merit the consolations to which mothers have inalienable rights.
Moreover, the generous sentiments, the exquisite qualities of a woman will not develop unless by constant exercise. By remaining unmarried, a creature of the female *** becomes void of meaning; selfish and cold, she creates repulsion. This implacable judgment of the world is unfortunately too just to leave old maids in ignorance of its causes.
Such ideas shoot up in their hearts as naturally as the effects of their saddened lives appear upon their features. Consequently they wither, because the constant expression of happiness which blooms on the faces of other women and gives so soft a grace to their movements has never existed for them. They grow sharp and peevish because all human beings who miss their vocation are unhappy; they suffer, and suffering gives birth to the bitterness of ill-will. In fact, before an old maid blames herself for her isolation she blames others, and there is but one step between reproach and the desire for revenge.
