If this be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose breadth and length a ponderous volume of living water may roll its strength. Behold, He hath set before us an open door; let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our love, and bring us tidings from His Father's house; but see His kindness, He has built His house next door to ours, nay, more, He takes lodgings with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us. Oh, how foolish must we be, if we do not live in habitual communion with Him! When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other; but when they live together, shall Jonathan forget his David? A wife may, when her husband is upon a journey, abide many days without holding converse with him; but she could never endure to be separated from him if she knew him to be in one of the chambers of their own house. Seek thy Lord, for He is near; embrace Him, for He is thy Brother; hold Him fast, for He is thine Husband; press Him to thine heart, for He is of thine own flesh.
6. As yet we have only considered the acts of Christ for us, whereby He effects and proves His union to us; we must now come to _more personal and sensible forms of this great truth_.
Those who are set apart for the Lord are in due time severed from the impure mass of fallen humanity, and are by sovereign grace engrafted into the person of the Lord Jesus. This, which we call _vital union_, is rather a matter of experience than of doctrine; it must be learned in the heart, and not by the head.
Like every other work of the Spirit, the actual implantation of the soul into Christ Jesus is a mysterious and secret operation, and is no more to be understood by carnal reason than is the new birth of which it is an attendant. Nevertheless, the spiritual man discerns it as a most essential thing in the salvation of the soul, and he clearly sees how a living union to Christ is the sure consequence of the quickening influence of the Holy Spirit, and is indeed, in some respects, identical with it.
When the Lord in mercy passed by and saw us in our blood, He first of all said, "Live"; and this He did _first_, because, without life, there can be no spiritual knowledge, feeling, or motion. Life is one of the absolutely essential things in spiritual matters; and until it be bestowed, we are incapable of partaking in the things of the kingdom. Now, the life which grace confers upon the saints at the moment of their quickening is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus. Faith is the grace which perceives this union, and proceeds from it as its firstfruit. It is, to use a metaphor from the Canticles, the neck which joins the body of the Church to its all-glorious Head.
"O Faith! thou bond of union with the Lord, Is not this office thine? and thy fit name, In the economy of gospel types, And symbols apposite--the Church's neck;
Identifying her in will and work With Him ascended?"
Faith lays hold upon the Lord Jesus with a firm and determined grasp. She knows His excellence and worth, and no temptation can induce her to repose her trust elsewhere; and Christ Jesus is so delighted with this heavenly grace, that He never ceases to strengthen and sustain her by the loving embrace and all-sufficient support of His eternal arms. Here, then, is established a living, sensible, and delightful union, which casts forth streams of love, confidence, sympathy, complacency, and joy, whereof both the bride and Bridegroom love to drink. When the eye is clear, and the soul can evidently perceive this oneness between itself and Christ, the pulse may be felt as beating for both, and the one blood may be known as flowing through the veins of each.
Then is the heart made exceedingly glad, it is as near heaven as it ever can be on earth, and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship. This union may be quite as true when we are troubled with doubts concerning it, but it cannot afford consolation to the soul unless it be indisputably proven and assuredly felt; then is it indeed a honeycomb dropping with sweetness, a precious jewel sparkling with light. Look well to this matter, ye saints of the Most High!
