"And when the hour was come, He sat down, and the twelve apostles with Him."--Luke xxii. 14.
THE outward ordinances of the Christian religion are but two, and those two are exceedingly ******, yet neither of them has escaped human alteration; and, alas! much mischief has been wrought, and much of precious teaching has been sacrificed, by these miserable perversions. For instance, the ordinance of baptism as it was administered by the apostles betokened the burial of the believer with Christ, and his rising with his Lord into newness of life.
Men must needs exchange immersion for sprinkling, and the intelligent believer for an unconscious child, and so the ordinance is slain. The other sacred institution, the Lord's supper, like believers' baptism, is simplicity itself. It consists of bread broken, and wine poured out, these viands being eaten and drunk at a festival--a delightful picture of the sufferings of Christ for us, and of the fellowship which the saints have with one another and with Him. But this ordinance, also, has been tampered with by men. By some, the wine has been taken away altogether, or reserved only for a priestly caste; and the ****** bread has been changed into a consecrated host. As for the table, the very emblem of fellowship in all nations--for what expresses fellowship better than surrounding a table, and eating and drinking together?--this, forsooth, must be put away, and an altar must be erected, and the bread and wine which were to help us to remember the Lord Jesus are changed into an "unbloody sacrifice", and so the whole thing becomes an unscriptural celebration instead of a holy institution for fellowship. Let us be warned by these mistakes of others never either to add to or take from the Word of God so much as a single jot or tittle. Keep upon the foundation of the Scriptures, and you stand safely, and have an answer for those who question you; yea, and an answer which you may render at the bar of God; but once allow your own whim, or fancy, or taste, or your notion of what is proper and right, to rule you, instead of the Word of God, and you have entered upon a dangerous course, and unless the grace of God prevent, boundless mischief may ensue. The Bible is our standard authority; none may turn from it. The wise man says, in Ecclesiastes, "I counsel thee to keep the King's commandment;" we would repeat his advice, and add to it the sage precept of the mother of our Lord, at Cana, when she said, "What-soever He saith unto you, do it."
We shall now ask you in contemplation to gaze upon the first celebration of the Lord's supper. You perceive at once that there was no altar in that large upper room. There was a table, a table with bread and wine upon it, but no altar; and Jesus did not kneel,--there is no sign of that,--but He sat down, I doubt not, after the Oriental mode of sitting, that is to say, by a partial reclining, He sat down with His apostles. Now, He who ordained this supper knew how it ought to be observed, and as the first celebration of it was the model for all others, we may be assured that the right way of coming to this communion is to assemble around a table, and to sit or recline while we eat and drink together of bread and wine in remembrance of our Lord.
While we see the Saviour sitting down with His twelve apostles, let us enquire, first, _what did this make them? _Then, secondly, _what did this imply?_ And, thirdly, _what further may we legitimately infer from it?_
I. First, then, we see the Great Master, the Lord, the King in Zion, sitting down at the table to eat and drink with His twelve apostles,--what did this make them?
Note what they were at first. By His first calling of them they became His _followers_, for He said unto them, "Follow Me."
That is to say, they were convinced, by sundry marks and signs, that He was the Messias, and they, therefore, became His followers. Followers may be at a great distance from their leader, and enjoy little or no intercourse with him, for the leader may be too great to be approached by the common members of his band. In the case of the disciples, their following was unusually close, for their Master was very condescending, but still their inter-course was not always of the most intimate kind at first, and therefore it was not at the first that He called them to such a festival as this supper. They began with following, and this is where we must begin. If we cannot enter as yet into closer association with our Lord, we may, at least, know His voice by His Spirit, and follow Him as the sheep follow the shepherd. The most important way of following Him is to trust Him, and then diligently to imitate His example. This is a good beginning, and it will end well, for those who walk with Him to-day shall rest with Him hereafter; those who tread in His footsteps shall sit on His throne.
