DAMN, v. A word formerly much used by the Paphlagonians, the meaning of which is lost. By the learned Dr. Dolabelly Gak it is believed to have been a term of satisfaction, implying the highest possible degree of mental tranquillity. Professor Groke, on the contrary, thinks it expressed an emotion of tumultuous delight, because it so frequently occurs in combination with the word _jod_ or _god_, meaning "joy." It would be with great diffidence that I should advance an opinion conflicting with that of either of these formidable authorities.
DANCE, v.i. To leap about to the sound of tittering music, preferably with arms about your neighbor's wife or daughter. There are many kinds of dances, but all those requiring the participation of the two ***es have two characteristics in common: they are conspicuously innocent, and warmly loved by the vicious.
DANGER, n.
A savage beast which, when it sleeps, Man girds at and despises, But takes himself away by leaps And bounds when it arises.
Ambat Delaso DARING, n. One of the most conspicuous qualities of a man in security.
DATARY, n. A high ecclesiastic official of the Roman Catholic Church, whose important function is to brand the Pope's bulls with the words _Datum Romae_. He enjoys a princely revenue and the friendship of God.
DAWN, n. The time when men of reason go to bed. Certain old men prefer to rise at about that time, taking a cold bath and a long walk with an empty stomach, and otherwise mortifying the flesh. They then point with pride to these practices as the cause of their sturdy health and ripe years; the truth being that they are hearty and old, not because of their habits, but in spite of them. The reason we find only robust persons doing this thing is that it has killed all the others who have tried it.
DAY, n. A period of twenty-four hours, mostly misspent. This period is divided into two parts, the day proper and the night, or day improper -- the former devoted to sins of business, the latter consecrated to the other sort. These two kinds of social activity overlap.
DEAD, adj.
Done with the work of breathing; done With all the world; the mad race run Though to the end; the golden goal Attained and found to be a hole!
Squatol Johnes DEBAUCHEE, n. One who has so earnestly pursued pleasure that he has had the misfortune to overtake it.
DEBT, n. An ingenious substitute for the chain and whip of the slave- driver.
As, pent in an aquarium, the troutlet Swims round and round his tank to find an outlet, Pressing his nose against the glass that holds him, Nor ever sees the prison that enfolds him;
So the poor debtor, seeing naught around him, Yet feels the narrow limits that impound him, Grieves at his debt and studies to evade it, And finds at last he might as well have paid it.
Barlow S. Vode DECALOGUE, n. A series of commandments, ten in number -- just enough to permit an intelligent selection for observance, but not enough to embarrass the choice. Following is the revised edition of the Decalogue, calculated for this meridian.
Thou shalt no God but me adore:
'Twere too expensive to have more.
No images nor idols make For Robert Ingersoll to break.
Take not God's name in vain; select A time when it will have effect.
Work not on Sabbath days at all, But go to see the teams play ball.
Honor thy parents. That creates For life insurance lower rates.
Kill not, abet not those who kill;
Thou shalt not pay thy butcher's bill.
Kiss not thy neighbor's wife, unless Thine own thy neighbor doth caress Don't steal; thou'lt never thus compete Successfully in business. Cheat.
Bear not false witness -- that is low --
But "hear 'tis rumored so and so."
Cover thou naught that thou hast not By hook or crook, or somehow, got.
G.J.
DECIDE, v.i. To succumb to the preponderance of one set of influences over another set.
A leaf was riven from a tree, "I mean to fall to earth," said he.
The west wind, rising, made him veer.
"Eastward," said he, "I now shall steer."
The east wind rose with greater force.
Said he: "'Twere wise to change my course."
With equal power they contend.
He said: "My judgment I suspend."
Down died the winds; the leaf, elate, Cried: "I've decided to fall straight."
"First thoughts are best?" That's not the moral;
Just choose your own and we'll not quarrel.
Howe'er your choice may chance to fall, You'll have no hand in it at all.
G.J.
DEFAME, v.t. To lie about another. To tell the truth about another.
DEFENCELESS, adj. Unable to attack.
DEGENERATE, adj. Less conspicuously admirable than one's ancestors.
The contemporaries of Homer were striking examples of degeneracy; it required ten of them to raise a rock or a riot that one of the heroes of the Trojan war could have raised with ease. Homer never tires of sneering at "men who live in these degenerate days," which is perhaps why they suffered him to beg his bread -- a marked instance of returning good for evil, by the way, for if they had forbidden him he would certainly have starved.
DEGRADATION, n. One of the stages of moral and social progress from private station to political preferment.
DEINOTHERIUM, n. An extinct pachyderm that flourished when the Pterodactyl was in fashion. The latter was a native of Ireland, its name being pronounced Terry Dactyl or Peter O'Dactyl, as the man pronouncing it may chance to have heard it spoken or seen it printed.
DEJEUNER, n. The breakfast of an American who has been in Paris.
Variously pronounced.
DELEGATION, n. In American politics, an article of merchandise that comes in sets.
DELIBERATION, n. The act of examining one's bread to determine which side it is buttered on.
DELUGE, n. A notable first experiment in baptism which washed away the sins (and sinners) of the world.
DELUSION, n. The father of a most respectable family, comprising Enthusiasm, Affection, Self-denial, Faith, Hope, Charity and many other goodly sons and daughters.
All hail, Delusion! Were it not for thee The world turned topsy-turvy we should see;
For Vice, respectable with cleanly fancies, Would fly abandoned Virtue's gross advances.
