Also," he added, glancing at him shrewdly, "are you so sure that Mameena loves you though you be such a fine man? Now, I should have thought that whatever her eyes may say, her heart loves no one but herself, and that in the end she will follow her heart and not her eyes. Mameena the beautiful does not seek to be a poor man's wife and do all the hoeing.
But bring me the hundred cattle and we will see, for, speaking truth from my heart, if you were a big chief there is no one I should like better as a son-in-law, unless it were Macumazahn here," he said, digging me in the ribs with his elbow, "who would lift up my House on his white back."
Now, at this speech Saduko shifted his feet uneasily; it seemed to me as though he felt there was truth in Umbezi's estimate of his daughter's character. But he only said:
"Cattle can be acquired."
"Or stolen," suggested Umbezi.
"Or taken in war," corrected Saduko. "When I have a hundred head I will hold you to your word, O father of Mameena."
"And then what would you live on, fool, if you gave all your beasts to me? There, there, cease talking wind. Before you have a hundred head of cattle Mameena will have six children who will not call _you_ father.
Ah, don't you like that? Are you going away?"
"Yes, I am going," he answered, with a flash of his quiet eyes; "only then let the man whom they do call father beware of Saduko."
"Beware of how you talk, young man," said Umbezi in a grave voice.
"Would you travel your father's road? I hope not, for I like you well; but such words are apt to be remembered."
Saduko walked away as though he did not hear.
"Who is he?" I asked.
"One of high blood," answered Umbezi shortly. "He might be a chief to-day had not his father been a plotter and a wizard. Dingaan smelt him out"--and he made a sideways motion with his hand that among the Zulus means much. "Yes, they were killed, almost every one; the chief, his wives, his children and his headmen--every one except Chosa his brother and his son Saduko, whom Zikali the dwarf, the Smeller-out-of-evil-doers, the Ancient, who was old before Senzangakona became a father of kings, hid him. There, that is an evil tale to talk of," and he shivered. "Come, White Man, and doctor that old Cow of mine, or she will give me no peace for months."
So I went to see the Worn-out-Old-Cow--not because I had any particular interest in her, for, to tell the truth, she was a very disagreeable and antique person, the cast-off wife of some chief whom at an unknown date in the past the astute Umbezi had married from motives of policy--but because I hoped to hear more of Miss Mameena, in whom I had become interested.
Entering a large hut, I found the lady so impolitely named "the Old Cow" in a parlous state. There she lay upon the floor, an unpleasant object because of the blood that had escaped from her wound, surrounded by a crowd of other women and of children. At regular intervals she announced that she was dying, and emitted a fearful yell, whereupon all the audience yelled also; in short, the place was a perfect pandemonium.
Telling Umbezi to get the hut cleared, I said that I would go to fetch my medicines. Meanwhile I ordered my servant, Scowl, a humorous-looking fellow, light yellow in hue, for he had a strong dash of Hottentot in his composition, to cleanse the wound. When I returned from the wagon ten minutes later the screams were more terrible than before, although the chorus now stood without the hut. Nor was this altogether wonderful, for on entering the place I found Scowl trimming up "the Old Cow's" ear with a pair of blunt nail-scissors.
"O Macumazana," said Umbezi in a hoarse whisper, "might it not perhaps be as well to leave her alone? If she bled to death, at any rate she would be quieter."
"Are you a man or a hyena?" I answered sternly, and set about the job, Scowl holding the poor woman's head between his knees.
It was over at length; a ****** operation in which I exhibited--I believe that is the medical term--a strong solution of caustic applied with a feather.
"There, Mother," I said, for now we were alone in the hut, whence Scowl had fled, badly bitten in the calf, "you won't die now."
"No, you vile White Man," she sobbed. "I shan't die, but how about my beauty?"
"It will be greater than ever," I answered; "no one else will have an ear with such a curve in it. But, talking of beauty, where is Mameena?"
"I don't know where she is," she replied with fury, "but I very well know where she would be if I had my way. That peeled willow-wand of a girl"--here she added certain descriptive epithets I will not repeat--"has brought this misfortune upon me. We had a slight quarrel yesterday, White Man, and, being a witch as she is, she prophesied evil.
Yes, when by accident I scratched her ear, she said that before long mine should burn, and surely burn it does." (This, no doubt, was true, for the caustic had begun to bite.)
"O devil of a White Man," she went on, "you have bewitched me; you have filled my head with fire."
Then she seized an earthenware pot and hurled it at me, saying, "Take that for your doctor-fee. Go, crawl after Mameena like the others and get her to doctor you."
By this time I was half through the bee-hole of the hut, my movements being hastened by a vessel of hot water which landed on me behind.
"What is the matter, Macumazahn?" asked old Umbezi, who was waiting outside.
"Nothing at all, friend," I answered with a sweet smile, "except that your wife wants to see you at once. She is in pain, and wishes you to soothe her. Go in; do not hesitate."
After a moment's pause he went in--that is, half of him went in. Then came a fearful crash, and he emerged again with the rim of a pot about his neck and his countenance veiled in a coating of what I took to be honey.
"Where is Mameena?" I asked him as he sat up spluttering.
"Where I wish I was," he answered in a thick voice; "at a kraal five hours' journey away."
Well, that was the first I heard of Mameena.
